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Best: 'Beautiful Game' can transcend society's ills

Story highlights

  • Clyde Best is known as one of the first black players to establish himself in England
  • Best was a striker who played for West Ham United between 1968-1976
  • He says racism in sport is for "the ignorant and the inebriated"
  • Best argues that football is the "Beautiful Game" and it should be enjoyed and respected

The global appeal of football can hardly be doubted. It is said the membership of ruling body FIFA exceeds that of the number of member countries in the United Nations.

Furthermore, football is attributed the status of being one of only two entities that are truly global languages. Music is the other. The passion of this sport has been known to halt armed conflicts and to unite rivals, all for the good of the "Beautiful Game."

I venture that there is nothing within the sphere of the human social arena that can transcend or perhaps even challenge the passion and fixation associated with this truly global sport.

More than a kick in the universal grass, football is a script that translates without interpretation, that amends without severe changes, that entertains an informed audience, and pleasures even the most casual and naive observer merely through its grace and simplicity.

Former footballer Clyde Best

Aside from its widespread appeal and acceptability, football provides opportunities for personal development, social exposure and travel. It is a tool for product marketing and even tourism. It is participatory with no regard to social and economic status.

The impact of this great and wonderful sport is evidenced in the excitement of the pauper and through the accolades from the palaces of the royal fans.

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    It is because of all these things, and more, that the "Beautiful Game" deserves to be respected, preserved and immortalized.

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    Arguably those players and administrators who have emerged as notables should be lionized; some may even revere them as icons and deified gods.

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    I will not lend myself to such lofty thinking. I am a mere lover of the "Beautiful Game" -- one who has trotted through the athletic portals and has been blessed to perform on its many green expanses.

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    Discipline is integral to successfully achieving in this sport. Discipline to get there, discipline to maintain your performance, and discipline to sustain your humbleness as the benefits accrue.

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    There is even the element of self-discipline to accept when your role alters, and to accept that neither you nor anyone else is bigger than the "Game."

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    Challenges have always been present in this sport, and although some have mutated over time as the game became more global, others remain problematic.

    Perhaps it is symptomatic of modern society that despite the diversity of practitioners and the potpourri of fans, the ugliness of racism seeps through. Is it so ominous that we should shudder in fear?

    Is it so idiotic that we can attempt to minimize it by not diverting great resources towards its eradication? After all it is only the ignorant and the inebriated that dare spoil this pristine scene.

    I offer this explanation: The "Beautiful Game" is not immune from the variances and the often pejorative behaviors that inculcate the minds of many in our community.

    The same unpredictability that causes people to riot at an event celebrating Gandhi or Martin Luther King Jr. -- the same mob mentality that sends fans crashing and burning all in their paths after their favorite team has triumphed in some distinguished competition -- is the same uncontrollable factor that leads to much of the racial abuse.

    We can do much in terms of our formal response. We can be infinitely creative in proactive initiatives. However, what has never been done -- and what will never be accomplished -- is to legislate an attitude.

    The hallowed sanctums of the "Beautiful Game" will survive because it is the "Beautiful Game." It is neither the cause nor the panacea of society's ills. It is an avenue that has shown that it offers resiliency and relief come what may. Respect it, enjoy it and it serves us well.

        Racism in football

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        CNN investigates the problem of racism in football in "World Sport Presents: It's Not Black & White."
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        CNN profiles three men who helped bring black footballers to prominence in England in the late 1970s.
      • Luis Suarez and Patrice Evra are involved in a heated exchange during the October 15 match at Anfield.

        Liverpool striker Luis Suarez has been accused of giving "unreliable" and "inconsistent" evidence to the disciplinary panel which banned him.
      • Manchester United's Patrice Evra (right) says Luis Suarez (left) shouted a racial slur repeatedly during a match last month.

        A racially-charged word with many meanings may be at the root of a dispute between two sports rivals that reaches far beyond the soccer field, analysts say.
      • Modern football is a melting pot of cultures, as players from a variety of ethnic backgrounds share top billing as superstars. That wasn't always the case.
      • before the English Premier League football match between Wigan Athletic and Liverpool at The DW Stadium in Wigan, north-west England on December 21, 2011

        Liverpool striker Luis Suarez "needs education" after continuing to protest his innocence despite being punished for racial abuse, insists a former English player.
      • FIFA President Joseph Blatter holds a ball during a press conference in Bratislava during his visit to Slovakia on September 7, 2011.

        FIFA president Sepp Blatter has told CNN he believes there is no on-field racism in football and that players who think they have been abused should simply say "this is a game."